-
money made them do it
is killing everything. -
your crushed-glass is destroyed and mutilated. -
what damage have you done to your ...
soldier stabs me across your crushed-glass!
how would your terrorize crushed-glass?
is your bioterrorism here...
calls forth terrorism-naked-man, hungered, making things
in the murder-hell, 016],
... terrorism-naked-man is in my flesh
oh well there are descrips of images, there are descrips of scripts,
your black-powders are guilty.
your boyfriend destroys me around your black-powder
around your sex-terror leaflets
there's script you can treat as legal tender, there are texts
is mine, my oh well there are descrips of images, there are descrips of
scripts, is yours
there's script you can treat as legal tender, there are texts calls
forth anthrax militant, hungered, making things. across the casualties,
there's script you can treat as legal tender, there are texts is
war, 012], there are video\scrip and sound\scrip, there are company
scrips,? ... militant is questioning and problems, there are setups for
the reader, there are on wet flesh, it's militant?
there's script you can treat as legal tender, there are texts and
2241 and 2250 persons torn and killed
::::
there's script you can treat as legal tender, there are texts:there
are video\scrip and sound\scrip, there are company scrips,:oh well there
are descrips of images, there are descrips of scripts,:interiors, there
are exteriors, there are entries, there are contents:setups for the
writers, there are scraps of scrips, there are no part of this
_
-
no-thing samadhi
you don't see the universe in a grain of sand; you see a grain of sand in
the universe. you may name the grain queen or king, prince or princess,
president or premier; you may give it a proper name, akiko, jonathan; you
accomplish nothing. you see a rug with its weaving and name a particular
loop friend or foe; you understand nothing. names are delusion; they close
around particulars; they define particulars. they close around the world
and structure it; the assume totality in the wildflower, totality in the
grain of sand. they assume the world is all that is the case; there is no
case, no world.
you don't see any-thing. you see the symbolic; you see function. the world
is defined as the sum of its parts. a part is part of the whole. the whole
may be greater than the sum of its parts. the parts can be summed. the
parts can be substituted, rearranged, created, annihilated, transformed.
the whole can be substituted, rearranged, created, annihilated, trans-
formed. the play of symbols is the play of abstract mathesis, the play of
abstract ontology. it is the play of no-thing. it is exact, and exactitude
may be at the service of inexactitude. within the chaotic domain, things
are determined; within the stochastic domain, envelopes are relatively or
roughly determined.
there is no universe in a grain of sand. there is no world in a wild-
flower. there is no grain of sand, no wild-flower. you see everything in a
universe that reflects structure in everything. structure coalesces, coag-
ulates - fields, intensifications, energies, fundamental forces. in the
grain of sand, structure devolves. on the way down, structure devolves.
your body is devolution; your body is coagulation, intensity; your mind,
your antibodies, the raising of your arms, ward off boundary dissolution.
appearance nearly decomposes; the boundaries are of a making. the boundar-
ies are of a dissolution. there is no cessation; there is transformation;
there is asymptotic devolvement. the constriction-coagulation, the cont-
ract of names, is always already forgotten. there is no-thing to forget.
there is no-thing to remember; the universe is neither imaginary nor real.
_