The Alan Sondheim Mail Archive


Phenomenology of commencing - gloss on Chuang Tzu vi\8


Nan (south)
 bo (lord, chief)
 Tzu
 [ ] -k'uei said (asked) .  . alone
where did you
read as spontaneous
?
 [ ]
 hear
 this
 ?

said
heard
all (various)
duplicate, copy
 black ink (inkstone)
read as:
filiations of inscription, what is taken down, formulated, given form,
produced and disseminated: the articulation of learning, in the sense
of armature from origin or commencement (see sending). of hand-craft
as well the material which is passed on. duplicate: to assert.
 from child
 , duplicate
 black
ink
 from
 son
 heard
 obvious
 chant, recitation
read as: the chant or recitation is the first form, aurality not yet
codified. we're moving temporally in reverse; inscription is after
the fact.
 from

grandchild
 , obvious
 chant
 grandchild (son)
 heard
 it from

read as: the filiation son/grandson ends at this point; lineage begins
at this point, tendrils above. so that kinship is a matter/manner of
chanting and recitation, a manner of inking and inscription.
appearance (sight)
 bright
 , appearance
read as vision or impression (bright appearance)
read as sight or view
read as: the first enunciation of form, an appearance both particulate
and blinding.
 bright
 heard
 it from

whispered
 approval
read as hearing and listening
read as: the murmuring of the world, the mumbling or ululation within
the chora or receptacle - the seething or fractal liquidity of the
real. whispered approval tends to inundate bright appearance, the
gathering of materia dejecta into the beginnings of identity, form,
structure, culture, language.
 , whispered
 approval
 heard
 it from
 needing
 service
read as distinguish, express
read as confirm the practice of reality
read as approach the real, practice
 , needing
 service (military)
read as aid or help
read as: primordial intentionality, teleology, tropism, waiting.
 heard
 it from
 here

extolling
 , here
 extolling
read as chanting or singing together, in
read as: primordial sound, plasma, a1-supernova, universal chaos
tending towards coherency. we are approaching the bottom from
the top, tending towards incoherency, the mystery or existential
problematic.
 heard
 it from
 mysterious (occult)

darkness
read as gloomy, dim, sullen, murky, obscure
read as: darkness of darkness of no light no image, darkness of
darkness of no form of no form. of no formlessness of no
formlessness. darkness out of which nothing emerges, nothing
withdraws. the same which is close to but not identical to the
emissions from the bottom, the originary flux, the non-identical
flux, the flux of no-identity of no-identity. but also of gloom,
of universal dark energy expansion, of defuge, of exhaustion,
of catatonia, tending towards psychosis above.
 , mysterious
 darkness
 heard
 it from
 empty

read as emptiness, vacant, unoccupied
read as entering, taking part in
read as: taking part in emptiness, joining the unoccupied. darkness
above is already an occupation, here of absence, absenting here,
the writing or inscription, taking part in, not occupying, not
there, almost as if the symbol were in someone's mind. as if there
were someone.
 goings
 ,
empty
read as: we have to start somewhere.
 goings
 heard
 it from
 doubtful
read uncertain
 commencing (beginning)
read as beginning, origin, source
read as: we have to begin somewhere.
read as: read up through this sequence towards the symbol. for
the symbol emerges as culture emerges, defines and constructs
space. propositional logic is based on shaky foundation of flux
and obscurity; in the dark, identity and equivalence are identical
and equivalent. as one escapes, the origin disappears, becomes
problematic, is deferred. as one escapes, the origin is annihilated.
culture is entropic in its very foundation, noisy in its axiomatics,
asservations. what is gained is always on the back of chaos; what is
spoken, must be whispered; it is the murmur that is whispered.
nothing and everything is built within the murmur, speaking it
louder, crushing its voice. the throat of the world is its silencing.
.


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