Message-ID: <Pine.NEB.4.55.0307220027470.20832@panix1.panix.com>
From: Alan Sondheim <sondheim@panix.com>
To: Cyb <cybermind@listserv.aol.com>,
"WRYTING-L : Writing and Theory across Disciplines" <WRYTING-L@LISTSERV.UTORONTO.CA>
Subject: The Head of God
Date: Tue, 22 Jul 2003 00:27:57 -0400 (EDT)
The Head of God P12:5, 0:9.2 God the Ultimate is designative of personal Deity functioning on the divinity levels of the absonite and on the universe spheres of supertime and true God the Ultimate is the Second Experiential Deity. In the story of the growth and development of the post-Havona creations, his true have been participants in the actualization of this Deity level. Transcendence of the finite can lead only to ultimate attainment. God the Ultimate exists Each of them hold a part of the Ultimate Deity. Now everywhere. There is nothing that does not have a little of a God or a Goddess in it. God the Ultimate is the second experiential Deity. What the Supreme is to finite growth, the Ultimate is to absonite growth. What true God the Ultimate is the Second Experiential Deity. In the story of the growth and development of the post-Havona creations, his true Deity progression. The experiential Deities; God the Supreme. Summary of evolution of Supreme. God the Ultimate of that supreme God. Most urban Hindus follow one of two major divisions within Hinduism: Vaishnavaism: which generally regards Vishnu as the ultimate deity; true measure anything, I don't think the deity or spirit a divinity split into Ultimate Good and Ultimate Evil (akin to the Christian view of God and Satan true) - best demonstrated by the Greco-Roman deity structure. The 'sefirot'; mediate the interaction of the ultimate unknowable God with the physical at line 32. HOSANNAH! HOSANNAH! HOSANNAH! HOSANNAH! HOSANNAH! ___