Message-ID: <Pine.NEB.4.64.1001311320020.25735@panix3.panix.com>
From: Alan Sondheim <sondheim@panix.com>
To: Cyb <cybermind@listserv.aol.com>, Wryting-L <WRYTING-L@listserv.wvu.edu>
Subject: Wryting and
Date: Sun, 31 Jan 2010 13:20:16 -0500 (EST)
Wryting and Wryting is clotted inscription, that is, writing inextricably merged with flesh, body, organism; culture is the systemics and poetics of wryting. On one hand, writing is digital, discrete, disconnected; on the other, it is analogic flux, debris, corroded, syntactics pervaded by aura of scent, gesture, tonalities, and so forth. Writing is always wryting, always entangled with the fuzzy modalities of its production, virtual and material. Wryting spews through sexual fantasy, obsessive thinking, compulsion behavior; it is never the purity of signal and channel. Even with digital code, interpretation blurs and moves through striations and membranes in an irreducible hermeneutics. The kernel of wryting is encoding, hermeneutics, protocols, and protocol membranes or suites; legible code is illegible, illegible code is legible. There is no coding without temporal coding, no wryting without immersion, no wryting in time, no time for wryting. All wryting entangles with poetics, poesis, autopoesis, impulse and drive; all wryting accounts-for, is accountable, is unaccountable. Death and untoward pain are wryting's dissolution; healing coagulates wryting in similar formations. Death is the cessation of wryting formations, and the promulgating of skeins of new wryting formations, among cultures and organisms. Culture is all the way down, from one life-form to another; culture is always inscription, always wryting. Wryting wrytes and is wrytten; what is wrytten and what has been wrytten, wrytes. It is impossible to isolate the discrete on the quantum level; think instead of the granularity and corrosion of the symbolic. Interpretation is meaning; wryting is never meaningless; the presence of a sign is already a deconstruction of presence. (A boy sees a mark in a field; a boy sees a mark on his body; a girl sees a mark in a field a girl sees a mark on her body. A girl has a history; a boy has a history. A boy reads a history of a girl; a girl reads a history of a boy. A girl reads a book; a girl scents; a boy reads a book; a boy scents. An organism sees a mark in a field; an organism sees a mark on its body. An organism has a history; reads; scents.) All protocols are protocol suites. (All readings and wrytings and hearings and scentings are protocol suites. The organism hears the boy and the girl; the boy and the girl hear the girl and the boy.) All protocol suites promise the premise of fit; the premise of fixture; the premise of corral; the premise of potential well; the potential of fetish; the maternal premise and the paternal premise; the premise of home; the premise of meaning; the premise of comprehension; the premise of hermeneutics; the premise of spirit. All codes are entangled in all bodies; all bodies are entangled in all cultures; in all codes; in all protocol suites. The poetics of the world is what one might think of a day; of a night; what one might think. The poesis of the world inhabits death; death inhabits the poesis of the world; poetics is a casting; poetics is a casting-off; is unnecessary; think the poesis of the virtual vacuum; think the poesis of the black hole; of information; of the corruption and corrosion of information; of the body and the death of the body; of the recuperation of the body by bodies. (Of the recuperation and decoding of the sexual body: sexuality is always a decoding.) The protocol sentence is a half-truth; is an institution; what is declared has disappeared; what is declared is declared unentangled; is declared discrete. Poetics recuperates poesis for an organism of interest; for an interested organism. What is declared is lost; is already lost; is always already lost. Loss inhabits the symbol; inhabits wryting; wryting inhabits death; death inhabits writing. A inhabits B; B inhabits A; A portends B; B portends A; A interprets B; B interprets A; A entangles B; B entangles A; {A}{B} entangles { }. Wryting and culture inhabit rites of purification; purification makes a hedge around the symbol; around the symbolic; the hedge makes the symbolic possible; the hedge is the potential well of meaning. How may one wryte wryting? One may not; wryting wrytes elsewhere; wryting wrytes otherwise; wryting never just wrytes. Wryting is the wrything of the hermeneutic; wryting is imminent and immanent; wryting is a long way off; how may one wryte otherwise? (Desire wrytes otherwise, does it knot?) A story is that which has no story to tell; a story which is all the story there is; a wryting.