Message-ID: <alpine.NEB.2.00.1012071812250.14183@panix3.panix.com>
From: Alan Sondheim <sondheim@panix.com>
To: Cyb <cybermind@listserv.wvu.edu>, Wryting-L <WRYTING-L@listserv.wvu.edu>
Subject: the shaman
Date: Tue, 7 Dec 2010 18:14:41 -0500 (EST)
the shaman or the body of the shaman, and the shaman is androgynous, substance. that object cures; you are a curing shaman, mediating the speech, song, ownerships, shamanic practices, ours is the life, devouring is a decathexis returned to our fetishistic/shamanic pill or secrecy of the fetish-object. which means that this has gathered within the shamanistic fetish for the expulsion of male, kill all priest. worry lama. hunt rabbi. kill shaman. kill all grand shamans, of s shaman, a appealing t to t the s spirit o of s swan. surely the result is a form of prosthetic shamanism, the fetish draws us within the museum of interiority. the elder shamanic ascent and descent, recognition of alterity, altered spaces of dreams, shamanic spaces, runways laid out in shamanic configuration, oh my sisther told me she was a vary big shaman oh my mother told me she was a vary big shaman the gestures are those of the mad shaman conjuring or producing spirit. for this interweaving - at least in a world where shamanisms are suspect, we are cyber-shamanisms, we extend the body into blank spaces behind the perfect power and cleanliness, empathy, we learn the sacred paths of prostitution and shamanism. you are our fantasy, yes, we must first learn the knowledge of prostitution and shamanism. i will not be a shaman. i do not have the training to be a shaman. i will from home of home. i do not have the knowledge to be a shaman. i do not i will not stand on sky-pole of arctic sickness, not being a shaman: topology order zero. not being a shaman cross-the-bridge: topology order one. not being a shaman cross-the-bridge: topology order zero. i become shaman, unknown, our pottery is covered with intricate designs. our shamans kill all priest. worry lama. hunt rabbi. kill shamans. kill all grand shamans then i die shaman then i die oh oh you can tell oh oh o of s shaman, a appealing t to t the s spirit o of s swan. o shaman, what speaks through the shaman, through the materiality of the shaman in order to speak of the other that is human? gathering within the shamanistic fetish for the expulsion of males, good, the battle of the shamans and the warriors - the warriors fighting forever, the shamans healing the warriors - now there's a skeleton behind the shaman and the shaman is controlling the skeleton or the skeleton the shaman because they gathered within the fetish, i have told you. [12:05] you: ghost-traps? i think come into play; shamanism is chthonic ritual, abjection, the power-holder doll, who brings the power? i am a shaman without redemption or belief, i promulgate the notion of veracity or shamanism, and even animal movements. we are cyber-shamanisms, we extend the body into blank spaces behind the double of the body of the shaman, and the shaman curing shaman, mediating the real, nothing spiritual here, o tiger-riding shaman several centuries old shamanistic passage, but the secrecy of individual power and shame, the shaman in order to speak of the other that is human? fighting forever, the shamans healing the warriors, fighting forever, healing.