Message-ID: <alpine.NEB.2.11.1505152035050.5206@panix5.panix.com>
From: Alan Sondheim <sondheim@panix.com>
To: Cyb <cybermind@listserv.wvu.edu>, Wryting-L <WRYTING-L@listserv.wvu.edu>
Subject: braid brayed
Date: Fri, 15 May 2015 20:36:47 -0400 (EDT)
braid brayed http://www.alansondheim.org/lasts055.jpg http://www.alansondheim.org/braid0.mp3 http://www.alansondheim.org/braid1.mp3 http://www.alansondheim.org/braid2.mp3 http://www.alansondheim.org/braid3.mp3 http://www.alansondheim.org/braid4.mp3 alto recorder, irish banjo, pipa would be nice if you would listen to some of this perhaps alto recorder's a bit difficult w/ the breathing and all irish banjo's a bit easier but not like this probably my two best pipa piece, but who cares it's all braided, busy, maybe but one alto recorder, so what or read this, it doesn't matter, who cares i can't listen to myself at this point, self loathing, so what disgusted with the speed and soulless effrontery who cares screwed up, so what, stupid refrain this so what the (introjection and projection) braid. The static limits may (applause) she's dancing beautifully, she's combing and binding and braiding (applause) she's dancing beautifully, she's combing and binding and braiding A medical model implies internal flows, striations, identities, vulnerabilities, immunological defenses, maintenance and so forth. Emphasis is on the cohering of parts, membranes and molecular channels. Organism runs from within; emanent runs from without. An emanent may be defined as an image or apparition whose body and mind are elsewhere, an entity that exists in relation to the jectivity braid, and has apparent, but not genidentical, identity. Of course the organic body itself is genidentical only to a limited extent. All choices are braided, contingent, contiguous. The the discrete is And of the theory of knots. The midst of the embraiding of sheaves with Clearly the abject lies within the primordial, the braid is braid of Disturbance of Body in cybermind, cock jewel, shaft of braided gold. Human skin under the microtome, sheave-skin burrowed into by camera position. Here is the necessity of Madhyamika, co-dependent origination, depend co-origination, braided mind, image, imaginary, entity, real and virtual within, inhering to the true world. Striated, variegated transformations characterize life; the Visible Human Project transforms organism into emanent, habitus into data-base. Jennifer, continuing sheaf braid. Oh handshaking towards fruition? Not always, but almost always, avatars are smaller than one's physical body, or appear so. One might begin by considering language as fundamentally ikonic, that within the preconscious ('repository' of syntactics, short-term memory - another metaphor) language is clothed, associated with the true world. Language then is structured like the unconscious, and the unconscious does not necessarily splay the real. Bodies, organic and emanent (and 'organic' references the machinic phylum as well), inhere to mind, minding, tending, a posteriori interpretation and hermeneutics. Reading the body is embodying, is against the background of incarnation. Sheave-skins need not react or appear to sense as organic skins; the feedback is often visual or aural, not proprioceptive. Within the jectivity braid, this is an epistemological issue, not one of fundamental locus. On the other hand (real or virtual), one can abandon the emanent; abandoning the organic is deadly. Proceed backwards from this, from the irretrievable, intolerable, finality of death, and reading bodies, and bodily risk, become wildly disparate. Nevertheless both inhabit the true world, mind inhabits both, albeit often in qualitatively different manners, depending on ontology. Ontologies occur in local domains, rub raw against each other, problematize each other. Who decided this one or that one as primordial? What's fundamental is the mixed mess, the braid. At least as far as we're concerned, the braid. Sheaves/braids/self- cancellation. What twists, knots the octahedron. The plastic limits of the body are the limits of body-inherency, whether 'real' or 'virtual' or other category - the limits of the image carried by the jectivity (introjection and projection) braid. The static limits may be considered formal-measurable limits, whether in one or another space. We adapt quickly to the screen, we're braided to the screen, and this What's fundamental is the mixed mess, the braid. At least as far as we're adapt quickly to the screen, we're braided to the screen, and this permits and filE cavernous, wrung weeping, braids curl bathing and without the screen - this braid is taken for granted; it's the safe- aural, not proprioceptive. Within the jectivity braid, this is an epistem- beautifully, she's combing and binding and braid- (continues braid theory, connecting layer after layer of language and bodies. Nothing braids ous caverns that must lie beneath the asphalt. No one by M.H.A. Newman with the help of braids. Dirac used it to illustrate how c.txt:Disturbance of Body in cybermind, cock jewel, shaft of braided gol cavernous, wrung weeping, braids curl bathing underground lake. silver cavernous, wrung with the memory of weeping, thick braids, cerned, the braid. concerned, the braid. depend co-origination, braided mind, image, imaginary, entity, real and dusky braids. entity that exists in relation to the jectivity braid, and has apparent, but not experienced). there's a limit to our ability to control _braids_ each fundamental is the mixed mess, the braid. At least as far as we're con-gol braided of shaft jewel, cock cybermind, in Body of c.txt:Disturbance grandparents ancestors daguerrotypes, stiff beards, women braided back, hollow out; cavernous, wrung with the memory of weeping, thick braids know cavernous, wrung weeping, braids curl bathing underground loving Jennifer, continuing the two of them in a sheaf or a braid. Oh I memory of weeping, thick braids ous caverns that must lie midst of the embraiding of sheaves with mass flagu flagv *knotsu *knotsv might think braid theory. But you can cross, divide, multiply, add; you of the theory of knots. The midst of the embraiding of sheaves with mass on a screen); one can imagine the development of agents to handle braid or braid is characterized by intense poverty, local wars, starvations, and out; cavernous, wrung with the memory of weeping, thick braids, relation and through the braid, within and without the screen - this braid is taken for granted; it's the godawful sound of these instruments, so what k9% wc godawful-text 125 953 6428 godawful-text